Home Artists Posts Import Register

Content

Hello, everyone! Dan here. Soraya is away this weekend so I'm posting the early access episode for her. It doesn't have the usual bells and whistles (yet!) but the episode itself is complete, and we hope you enjoy it!

Files

Samuel HaNagid - A Prince of Jews - Extra History

Forced to flee from his home in Cordoba, Samuel HaNagid made a new name for himself in the kingdom of Granada. He picked his allies carefully and rose to the position of vizier, an unheard of honor for a Jew in a Muslim kingdom. His fame as a poet, a leader, and a patron of Judaic studies spread across the Mediterranean. Support us on Patreon! http://bit.ly/EHPatreon --- (Episode details below) Grab your Extra Credits gear at the store! http://bit.ly/ExtraStore Subscribe for new episodes every Saturday! http://bit.ly/SubToEC Watch the beginning of the Early Christian Schisms! http://bit.ly/1TvNot1 Play games with us on Extra Play! http://bit.ly/WatchEXP Talk to us on Twitter (@ExtraCreditz): http://bit.ly/ECTweet Follow us on Facebook: http://bit.ly/ECFBPage Get our list of recommended games on Steam: http://bit.ly/ECCurator ____________ Born in the waning days of the grand Umayyad caliphate of medieval Spain, Samuel HaNagid grew up in the multicultural art scene of Cordoba. He wrote poetry in the Bedouin tradition, a break from the tradition of purely religious Hebrew poetry that had held sway in the Jewish community for centuries. His familiarity with arts and letters served him well when unrest forced him to flee to a new kingdom in Granada, where a muslim vizier recognized his high level of education and appointed him a tax collector. When the vizier died, Samuel took over his responsibilities but the king refused to give him the title, even though he had earned the title of "nagid" (leader or prince) from the Jewish community in Babylonia. He allied himself with a young prince named Badis, and when the time came for succession, he helped Badis get the throne in exchange for which he was finally appointed vizier in full. In the turbulent world of ta'ifa Iberia, Samuel found himself spending most of his time fighting wars to protect the kingdom. He passed away after decades of service, and his young son Joseph attempted to fill the role in his stead. Though Joseph managed to navigate the increasingly volatile waters of Granadan politics for ten years, his rivals eventually succeeded in stirring an anti-Semitic riot against him. Joseph and the Jewish community in Granada were massacred, and the only lasting remnant of Samuel's life's work was the poetry his son had copied out and immortalized in his memory. ____________ ♪ Get the intro music here! http://bit.ly/1EQA5N7 *Music by Demetori: http://bit.ly/1AaJG4H ♪ Get the outro music here! http://bit.ly/23isQfx *Music by Sean and Dean Kiner: http://bit.ly/1WdBhnm

Comments

Anonymous

Oh wow, that ending really, really hurt. Well done.

Anonymous

Oh, man. It stings to see the Jewish people face such persecution time after time. I really feel for them, it must have been terrifying to know that everywhere they went, they faced the possibility of such murder and hatred.

Anonymous

Incredible video! I'm belated to see such an important figure in Sephardic Jewish history make it onto this show! One small problem that I have to point out is that we don't pray on our knees with our hand clasped together, but rather standing and wearing tefillin on our weaker arm and head, and generally under a tallit. I know that would probably have been more difficult to draw but it was just a small thing I felt the need to point out. Keep up the good work!

John doh

talk about a downer ending :(

Anonymous

Ow..... The ending hurt! A good change of feel though! As the world is a stage, it is a platform of triumphant stories, gut-busting comedies and the most somber of tragedies. I wonder if Shakespeare will be on your guy's list. If there is a historic figure with a life that can be told in a comedic tone, I would like to know!

Hasan Mahmood

It hurts to see this kind of cycle of tragedy perpetuated through history, whether towards Jews, Muslims, Christians, or anyone else. The Modern Day isn't an exception, sadly.

ExtraCredits

No, that's totally my own error! I should have thought to double-check Jewish prayer traditions . Thanks for offering the info, though, as I will keep this in mind the next time it comes up in Extra History! And I'm glad you enjoyed our telling of the story of Samuel HaNagid. -Soraya

ExtraCredits

I know. :( I'm very cruel. I thought about ending the story with Samuel's death, since this episode was principally about him, but honestly it felt like cheating not to carry the story to its real conclusion with the death of Joseph and massacre of the Jewish community. Tragic, but worth knowing about.

ExtraCredits

Yeah, so far - with Mary Seacole and now Samuel HaNagid - I seem to specialize in tragic figures. But I'll find something fun to talk about next time I write a one-off! ...Unless another sad story beckons me and I can't resist it. D: -Soraya

ExtraCredits

Unfortunately it only gets worse for them in Spain - the Spanish Inquisition's coming up a few centuries after this. :( But for a time at least, the Granadan community did bounce back (and other Jewisih communities elsewhere in Spain continued thriving) so there was some light to be enjoyed.

ExtraCredits

Hi folks! Soraya here. And thanks Dan for posting this yesterday after my day proved more hectic than expected (best friends' wedding will do that to ya). Alas I shall be away the rest of the weekend (for said wedding!) which means I won't be able to hang out in the comments like I love doing, even though this time I actually wrote the episode and was really looking forward to talking about it with you! Hope you all enjoy the episode in the meantime, and I'll catch up with you when I get back! -Soraya

Michael Waisfeld

And here I am left wondering when did this whole "dedicating your life to study the tora" while living off someone else started. Guess I'm just salty about my tax money financing it.

The Cayute

Damn, talk about a bleak ending. What the hell did the jews do to earn such persecution down the ages anywa- Ah, right. Religion... Man humans are fucked up.

Anonymous

Tenkja!

Anonymous

finally took you long enough.

Anonymous

I love how poetry played such an intricate in society.

Anonymous

It's great to see you guys cover this figure. Shmuel HaNagid (his Hebrew name) was the kind of figure I hoped you would do a whole series on. You've missed some features such as the rumor that he had a hand in building the Alhambra palace, but overall, you've covered him both respectfully and accurately.

ExtraCredits

While I understand that you were disappointed the episode took extra long to come out (so was I), that does not give you the right to be rude here. Find a better way to express your disappointment next time.

ExtraCredits

Luckily for Samuel, taxes already existed way before he came into the picture and he didn't personally do anything to invent the idea of paying a tax to support religious institutions or people. ;)

ExtraCredits

I put it down more to "fear of the other." I think that's a universal part of human nature (that we must strive to overcome), but which has followed us through the centuries and infested even religions and philosophies that started off with good intentions.

ExtraCredits

It was suuuper important to them. And it also played an intricate role in the episode, more than is immediately obvious! Even when we weren't quoting Samuel's poetry, we were sneaking tiny references into the art.

ExtraCredits

As someone who loves medieval Spain in all its complexity, Shmuel HaNagid has always been a favorite of mine - and I confess, I went with "Samuel" in the show because of the tragic face Dan made at me when I asked him if he could pronounce "Shmuel." (I don't think it's that hard, but I can be kind to him just this once!) Anyway, I was fairly happy with the length here. At most I could have made it a two-part episode by telling Joseph's story in another piece, but not a whole series. There's just not enough data on either of them... and a good portion of the data that does exist is from the memoirs of someone who hated them both (al-Muzaffar) so I take his words with a big grain of salt.

Anonymous

hey I'm one of your subscribers and a History buff since 10 [13 now]. i first of all want to congratulate you guys for this awesome channel. Second on the podium i must say that i'm new to both patreon and the funding business, but i'll treat it like a chape. Third to the throne, i want show history though education and entertainment using gameplay and film and i believe that ill won't be that noticed compared to you guys.

ExtraCredits

Hi there, and welcome! Hope you find a nice little community here. When you start your history show, remember that there's always a learning curve. Be patient with yourself, look at and learn from your own material, and as you grow and continue creating more content you'll get a handle on what makes your show special. And don't even worry about comparing yourself to us, because there's plenty of room for more great history shows in the world!

Anonymous

Hi there, I'm a new subscriber, just discovered your awesome channel recently and got lost in some ancient battlefields for hours on end... Thanks so much guys for saving me all the boring research on such interesting topics and making it fun to learn. Just wanted to nitpick here that technically, Nagid is not exactly a prince in Hebrew. It means a highly influential person, often wealthy, philanthropist, or an elder of the community, and in certain contexts can mean a ruler or governor, so technically you might say that a prince is also all those things, but a prince in Hebrew is Nasich (with the ch pronounced as in Scottish 'loch'), and not Nagid. It's a high title, but one that does not imply royalty, and also a bit of a made-up one for the occasion and not so much as "the first time a Jew got to be" a previously known thing like a prince.